the Homestead History
- 1864-

 

The Story Beneath Our Feet

As a child growing up on this property, I always knew it held history. This land was the original heart of the homestead, still home to several outbuildings and a barn from another era. There were overgrown graves tucked into the backyard, and handwriting etched into the walls of the chicken coop—marks left by someone who had lived and worked here long before us. Some said it was the oldest homestead in the area.

When we purchased the property, my curiosity deepened. I wanted to know who was buried here. I wanted to know whose handwriting still lived on the walls of our coop. I wanted to understand the story this land was holding. So I began researching—connecting fragments of the past with the present.

One evening, while out to dinner with a childhood friend and her family, I mentioned the name Curtis, recounting pieces of the story I had uncovered. Her mother recalled working years earlier with someone who had ties to this area and whose maiden name she believed was Curtis. After a few days of digging, she found a phone number. As it turned out, the woman she contacted was a great-granddaughter of the family who originally settled our homestead. That conversation led to connections with other descendants and helped bring the story into fuller focus.


 

The Curtis Homestead

Montana was named a U.S. Territory on May 26, 1864. In early spring of that same year, a man named William Wallace Curtis, along with his father and two brothers, left Wisconsin and traveled west into the Gallatin Valley. They crossed the Bozeman Pass as part of the first wagon train to arrive in the valley, guided in part by Jim Bridger. The Curtis men parted ways with Bridger in what would become the city of Bozeman and continued down the valley, crossing the West Gallatin River. On July 11, 1864, they settled on this very property.

Between the father and three sons, they arrived with just twenty-five cents among them. They immediately set to work, cutting native grasses with scythes and drying them by hand to make hay. Once ready, they made the seventy-five-mile journey to Virginia City—then booming with gold mining activity—where they sold the hay to the U.S. Cavalry for fifty dollars per wagon load. The journey took nearly twelve days each way. With those earnings, they returned with supplies and cattle, eventually growing their herd to over three hundred head, which free-ranged across the land.


 

Growing Communities and Changing Times

In the years that followed, small rural communities formed nearby. One was named Moreland, after the Moreland irrigation canal, and another Hamilton. These towns were eventually purchased by Henry Altenbrand and a group of New York businessmen who planned to grow malted barley for their breweries.

Moreland was renamed Manhattan, and Hamilton became Central Park. Several buildings from Hamilton were relocated to Manhattan using bull teams. The businessmen established the Manhattan Malting Company, shipping beer by train back to the East Coast. As barley production expanded across more than 13,000 acres, Dutch settlers arrived to manage farming and irrigation.

This shift in land use forced the Curtis family to reduce their cattle herd, as free-range grazing became limited. When Prohibition passed, barley production ended, the land was converted to flax, and the Manhattan Malting Company closed in 1916.


 

Family, Home, and Legacy

William Wallace Curtis was an active and well-known figure in both Manhattan and Central Park. During periods of tension with local tribes, he was said to have had several encounters but was respected, in part due to his beard. Once the danger had passed, he dismantled the town stockades and hauled the logs back to the homestead, using them to build a two-story home on the property.

In 1882, William Wallace married Anna Bell Cole in front of the old stone church located nearby. Together they raised five daughters and two sons in the home he built. In the backyard are graves believed to hold a set of stillborn twins—assumed to belong to William and Anna Bell, though this cannot be confirmed.

As the children married, the land was divided into parcels so each family could begin their own homestead. William Wallace passed away in 1929, and Anna Bell followed in 1932.


 

Ouidi’s Time

The homestead remained with their eldest daughter, Ouidi (pronounced oo-dee), and her husband, Tom Campbell. They raised their children here. Ouidi milked her cow, Bambi, in the old barn that still stands today. Inside the chicken coop, her story remains etched into the walls—dates, tallies of hens, hatches, and losses recorded in her handwriting.

The granary and old garage still stand as well. The garage once housed wagons before automobiles replaced them. After a fire in the 1930s, it was rebuilt.

Following the deaths of Ouidi and Tom, ownership passed to their son James, who was living on the property at the time. After a dispute among siblings over ownership, the homestead was sold. It changed hands three times before my parents eventually purchased it. With each transfer came change.


 

Returning Home

The first sale resulted in further subdivision of the land. The two-story home William Wallace built was torn down and replaced with a more modern house. After that owner passed away, the property was sold again, briefly held, and eventually purchased by the family who sold it to my parents.

By the time my parents bought the property, the remaining thirty-five acres had been split into two parcels. As they began renovations, they uncovered an old root cellar—still holding blue glass jars filled with preserved food, left behind from Ouidi’s time on the land.

The land remembers. And, so do we

Carrying the Story Forward

After connecting with several living descendants of William Wallace Curtis, we became aware of just how remarkably our lives have paralleled those who came before us. That awareness has deepened our sense of responsibility to the land and the story it carries.To honor the history and legacy of this homestead, we are choosing to live and work in ways that reflect the love, hard work, and sustainable practices of those who came before us. Our goal is not to recreate the past, but to cultivate a future that remains deeply rooted in it.Our daughter, Ella, now rests here as well. We spread her ashes in the backyard, among the graves of those who lived and labored on this land generations ago. It felt right—placing her within the story of the homestead, allowing her to rest alongside those who shaped this place long before us.

Wherever possible, we repurpose, reuse, and restore. Over the past two years, we have focused on rebuilding pastures and fence lines, pulling out decades-old debris and reworking what already existed. The only new materials purchased during this process were fencing staples and two rolls of barbed wire; every other length of wire was salvaged from rolls left behind before my parents’ ownership in 1995.

The old garage, once leaning and slipping from its railroad tie foundation, was carefully pushed back into place and reinforced. By adding a center wall to relieve the sagging roof, we were able to save the structure and repurpose it into a larger chicken coop and duck house. The lean-to attached to the granary is next—we plan to preserve it and replace its door in the coming year.The old barn still stands, though time has taken its toll. Logs have begun to shift, and part of the upper backside is pulling away. We continue to look for ways to preserve it, believing some structures are simply too important not to try to save.Scattered across the property are several remaining foundations—quiet reminders of buildings that once stood here. As we continue uncovering the land’s story, we hope to learn what once lived on those stones.

As we rebuild, we hold the history of this place alongside its future. We are working toward full sustainability and restoring the homestead to a fully operational way of life once again. In a time when resilience feels especially important, we are grateful for the story beneath our feet—the strength of the families who came before us, and the enduring way of life they left behind.

After connecting with several living descendants of William Wallace Curtis, we became aware of just how remarkably our lives have paralleled those who came before us. That awareness has deepened our sense of responsibility to the land and the story it carries.To honor the history and legacy of this homestead, we are choosing to live and work in ways that reflect the love, hard work, and sustainable practices of those who came before us. Our goal is not to recreate the past, but to cultivate a future that remains deeply rooted in it.Our daughter, Ella, now rests here as well. We spread her ashes in the backyard, among the graves of those who lived and labored on this land generations ago. It felt right—placing her within the story of the homestead, allowing her to rest alongside those who shaped this place long before us.

Wherever possible, we repurpose, reuse, and restore. Over the past two years, we have focused on rebuilding pastures and fence lines, pulling out decades-old debris and reworking what already existed. The only new materials purchased during this process were fencing staples and two rolls of barbed wire; every other length of wire was salvaged from rolls left behind before my parents’ ownership in 1995.

The old garage, once leaning and slipping from its railroad tie foundation, was carefully pushed back into place and reinforced. By adding a center wall to relieve the sagging roof, we were able to save the structure and repurpose it into a larger chicken coop and duck house. The lean-to attached to the granary is next—we plan to preserve it and replace its door in the coming year.The old barn still stands, though time has taken its toll. Logs have begun to shift, and part of the upper backside is pulling away. We continue to look for ways to preserve it, believing some structures are simply too important not to try to save.Scattered across the property are several remaining foundations—quiet reminders of buildings that once stood here. As we continue uncovering the land’s story, we hope to learn what once lived on those stones.

As we rebuild, we hold the history of this place alongside its future. We are working toward full sustainability and restoring the homestead to a fully operational way of life once again. In a time when resilience feels especially important, we are grateful for the story beneath our feet—the strength of the families who came before us, and the enduring way of life they left behind.

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